Products related to Religion:
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Equality, Freedom, and Religion
Is religious freedom being curtailed in pursuit of equality, and the outlawing of discrimination?Is enough effort made to accommodate those motivated by a religious conscience?All rights matter but at times the right to put religious beliefs into practice increasingly takes second place in the law of different countries to the pursuit of other social priorities.The right to freedom of belief and to manifest belief is written into all human rights charters.In the United States religious freedom is sometimes seen as 'the first freedom'.Yet increasingly in many jurisdictions in Europe and North America, religious freedom can all too easily be 'trumped' by other rights.Roger Trigg looks at the assumptions that lie behind the subordination of religious liberty to other social concerns, especially the pursuit of equality.He gives examples from different Western countries of a steady erosion of freedom of religion.The protection of freedom of worship is often seen as sufficient, and religious practices are separated from the beliefs which inspire them.So far from religion in general, and Christianity in particular, providing a foundation for our beliefs in human dignity and human rights, religion is all too often seen as threat and a source of conflict, to be controlled at all costs.The challenge is whether any freedom can preserved for long, if the basic human right to freedom of religious belief and practice is dismissed as of little account, with no attempt to provide any reasonable accommodation.Given the central role of religion in human life, unnecessary limitations on its expression are attacks on human freedom itself.
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The Social Equality of Religion or Belief
Some countries, like the UK, give special recognition by the state to one or a few religions; other countries, like France and the US, give recognition to none.This book is about a new approach that gives equal recognition to all religions and non-religious belief systems.
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As Terrorism Evolves : Media, Religion, and Governance
Some of the world's most lethal terrorist organizations have become media-centric enterprises, while also hijacking a major world religion, holding large swathes of physical territory, and governing their own virtual states. In this concise and penetrating book, Seib traces how terrorism has proliferated and increased significantly in menace in the relatively brief period between the rise of al-Qaeda and the creation of Islamic State.With close attention to the linkages between media, religion, and violence, the book offers incisive analysis of how organizations such as Islamic State, al-Qaeda, and Boko Haram operate and reflects on how terrorism may continue to evolve.Seib argues that twenty-first-century terrorism is enabled by new media and depends on social networks as connective tissue, while interacting simultaneously with religion and socio-economic and political grievances.As Terrorism Evolves prescribes new measures for counterterrorism efforts, underscores the importance of soft power, and makes a strong case for recognizing that we have entered an era of terrorism of undetermined duration.
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Crime, Criminal Justice and Religion : A Critical Appraisal
Crime, Criminal Justice and Religion: A Critical Appraisal seeks to bridge a gap in the examination of crime and criminal justice by taking both a historical and a contemporary lens to explore the influence of religion.Offering unique perspectives that consider the impact on modern-day policy and practice, the book scrutinises a range of issues such as abortion, hate crime and desistance as well as reflecting upon the influence religion can have on criminal justice professions. The book acts to renew the importance of, and recognise, the influence and impact religion has in terms of how we view and ultimately address crime and deliver criminal justice.One of the first books to cover the area of crime, criminal justice and religion, the book is split into three parts, with part 1 - 'Contextualising Crime, Criminal Justice and Religion' - providing an introduction to crime, criminal justice and religion, and reflections on the role religion has had, and continues to have, in how crime is understood and how we respond to it.Part 2 - 'Appraisal of Institutions and Professional Practice' - considers the issue of religion through institutions and professions of criminal justice, such as the police and legal profession, while part 3 - 'Appraisal of Contemporary Issues' - explores a range of crime and criminal justice issues in on which religion has had an impact, such as the death penalty and terrorism. Crime, Criminal Justice and Religion will be of primary interest to academics, researchers and students in criminology, law, sociology, psychology, social policy and related Humanities, Arts and Social Sciences disciplines.It will also be of interest to theologians, both as scholars and practitioners.The book is a body of work that will appeal at an international level and will also be a key resource for a range of practitioners across the globe working on issues concerning crime and criminal justice.
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What is politically correct: gender equality and religion?
Politically correct refers to language, policies, or actions that are sensitive to and respectful of diverse groups of people. Gender equality is considered politically correct as it promotes equal rights and opportunities for individuals of all genders. Similarly, respecting and acknowledging all religions without discrimination or prejudice is also considered politically correct as it promotes inclusivity and tolerance towards individuals of different faiths.
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"Equality before, but justice first?"
"Equality before, but justice first" suggests that while equality is important, it should not come at the expense of justice. This phrase emphasizes the need to address systemic injustices and inequalities in order to achieve true equality. It implies that simply treating everyone the same does not necessarily address the underlying issues of discrimination and oppression. Instead, it calls for prioritizing justice in order to create a more equitable society for all.
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What distinguishes a religion from a substitute religion?
A religion is typically characterized by a belief in a higher power or powers, a set of sacred texts or teachings, and a system of rituals and practices. It often provides a framework for understanding the meaning and purpose of life, as well as guidelines for moral behavior. A substitute religion, on the other hand, may lack some or all of these elements, but still fulfills a similar role in providing meaning, community, and a sense of purpose for its followers. Substitute religions may include belief systems, ideologies, or even activities such as sports or political movements that fulfill some of the same functions as traditional religions.
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Is substitute religion the same as religion replacement?
No, substitute religion and religion replacement are not the same. Substitute religion refers to alternative belief systems or practices that individuals adopt in addition to their traditional religion, while religion replacement involves completely abandoning one's original religion in favor of a new belief system. Substitute religion allows individuals to incorporate elements of different faiths into their lives, whereas religion replacement involves a complete shift in religious identity.
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Religion and Governance in England’s Emerging Colonial Empire, 1601–1698
This open access book explores the role of religion in England's overseas companies and the formation of English governmental identity abroad in the seventeenth century.Drawing on research into the Virginia, East India, Massachusetts Bay, Plymouth, New England and Levant Companies, it offers a comparative global assessment of the inextricable links between the formation of English overseas government and various models of religious governance across England's emerging colonial empire.While these approaches to governance varied from company to company, each sought to regulate the behaviour of their personnel, as well as the numerous communities and faiths which fell within their jurisdiction.This book provides a crucial reassessment of the seventeenth-century foundations of British imperial governance.
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Faith in Courts : Human Rights Advocacy and the Transnational Regulation of Religion
The judicialisation of religious freedom conflicts is long recognised.But to date, little has been written on the active role that religious actors and advocacy groups play in this process.This important book does just that. It examines how Jehovah’s Witnesses, Muslims, Sikhs, Evangelicals, Christian conservatives and their global support networks have litigated the right to freedom of religion at the European Court of Human Rights over the past 30 years.Drawing on in-depth interviews with NGOs, religious representatives, lawyers and legal experts, it is a powerful study of the social dynamics that shape transnational legal mobilisation and the ways in which legal mobilisation shapes discourses and conflict lines in the field of transnational law.
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Religion, Equality and Employment in Europe : The Case for Reasonable Accommodation
The management of religious and ideological diversity remains a key challenge of our time – deeply entangled with debates about the nature of liberal democracy, equality, social cohesion, minorities and nationalism, security and foreign policy.This book explores this challenge at the level of the workplace in Europe.People do not surrender their religion of belief at the gates of their workplace, nor should they be required to do so.But what are the limits of accommodating religious belief in the workplace, particularly when it clashes with other fundamental rights and freedoms?Using a comparative and socio-legal approach that emphasises the practical role of human rights, anti-discrimination law and employment protection, this book argues for an enforceable right to reasonable accommodation on the grounds of religion and belief in the workplace in Europe.In so doing, it draws on the case law of Europe’s two supranational courts, three country studies –Belgium, the Netherlands and the UK – as well as developments in the US and Canada.By offering the first book-length treatment of the issue, it will be of significance to academics, students, policy-makers, business leaders and anyone interested in a deeper understanding of the potentials and limits of European and Western inclusion, freedom and equality in a multicultural context. Awarded an honourable mention from the International Academy of Comparative Law for the 2018 Canada Prize!
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Buddhism : The Religion of No-Religion
"Although Alan Watts' famous voice and happy laughter are missing now, his penetrating vision of Buddhism remains, and his lectures become brilliant prose in book form." —Publishers WeeklyBuddhism: The Religion of No-Religion presents six powerful essays by Alan Watts, the guru for an entire generation of 20th century thinkers, writers and poets.Watts was an engaging speaker and an icon of America's Beat and Counterculture movements.His friends included Aldous Huxley, Lawrence Ferlinghetti, John Cage and Joseph Campbell. In this book, Watts explores all aspects of Buddhism—from its roots in ancient India to the explosion of interest in Zen and Tibetan Buddhist thought in the West. The fascinating topics covered in this book include:Finding a Middle Way: How a spiritual path to awakening is formed not just by avoiding extreme indulgence but extreme denial as wellThe Religion of No-Religion: How Buddhism eschews any particular dogma and instead acts as a guide to understanding oneselfBuddhism as Dialogue: How Zen teaches us that we are one with the world and so as we learn to navigate the world, we must also learn about ourselvesWatts traces the early beginnings of Buddhism, outlines the differences between Buddhism and other religions, and reviews the Four Noble Truths and The Eightfold Path.Buddhism: The Religion of No-Religion is a valuable reminder of the peace to be found by looking inward.
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What is the difference between justice and equality?
Justice refers to the fair and impartial treatment of individuals based on their actions and circumstances. It involves ensuring that individuals receive what they deserve based on their conduct and the law. On the other hand, equality refers to the state of being equal, especially in status, rights, and opportunities. It focuses on ensuring that everyone has the same access to resources and opportunities, regardless of their background or circumstances. While justice emphasizes fairness and impartiality, equality emphasizes equal treatment and access to resources.
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What is the difference between religion and substitute religion?
Religion refers to a formal system of beliefs, practices, and rituals centered around a higher power or spiritual force, often involving organized institutions and communities. Substitute religion, on the other hand, refers to non-traditional belief systems or practices that serve as a replacement for traditional religion. Substitute religions may include alternative spiritual practices, self-help movements, or other forms of belief and community that fulfill similar roles to traditional religion for their followers. While religion is often associated with established traditions and institutions, substitute religion may be more individualistic and diverse in its manifestations.
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Is Buddhism a religion or a critique of religion?
Buddhism can be seen as both a religion and a critique of religion. It is considered a religion because it involves beliefs, practices, and rituals centered around the teachings of Siddhartha Gautama, also known as the Buddha. However, Buddhism also critiques traditional religious concepts such as the existence of a creator god and the idea of a permanent self. It emphasizes personal spiritual development, mindfulness, and the pursuit of enlightenment through self-awareness and compassion, which can be seen as a critique of certain aspects of organized religion.
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'Parents or religion?'
Both parents and religion play important roles in shaping a person's beliefs, values, and behaviors. Parents are often the first influencers in a child's life, providing guidance, support, and discipline. Religion, on the other hand, can offer a sense of community, moral framework, and spiritual guidance. Ultimately, the impact of parents versus religion may vary depending on the individual and their personal experiences.
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